September 18th, 2024
by Jongseung Park
by Jongseung Park
In Romans 2:12-29, Paul expands on the limitations of the law and the true essence of righteousness. He addresses both Jews and Gentiles, illustrating that both groups are subject to God's judgment, whether they have the written law (Jews) or not (Gentiles). The key issue is not the possession of the law, but rather obedience to it.
1. SCRIPTURE
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
2. OBSERVATIONS :
- Merely having or hearing the law does not make one righteous before God. Both Jews (who have the law) and Gentiles (who do not) are equally accountable for their actions. God’s judgment is impartial. Gentiles, even without the law, have a conscience that testifies to God’s moral standard, and their internal sense of right and wrong acts as a kind of law (v. 14-15). Those who sin will face judgment regardless of whether they had the written law or not.
- For the Jewish people, circumcision was a symbol of the covenant with God, a sign that they were set apart. However, Paul explains that true circumcision is not about outward physical signs, but an inward reality. It’s about the heart and spirit, not just external obedience to the written code (v. 28-29). God desires a transformation of the heart, which the Holy Spirit brings, rather than a reliance on outward religious practices.
- Paul rebukes those who rely on outward obedience to the law while living in disobedience to God’s commands. He questions those who boast in the law but dishonor God by breaking it. Their hypocrisy causes God’s name to be blasphemed among the Gentiles (v. 24). This is a warning against legalism—thinking that external religious actions are enough to earn righteousness without true obedience and transformation of the heart.
- True righteousness comes from the Spirit, not the letter of the law. The law cannot transform a person; it can only show them their sin. Transformation happens through the Holy Spirit, who works inwardly to change hearts, leading to obedience that pleases God. This inner transformation is what God values, not merely external adherence to religious rituals.
3. APPLICATION:
Am I relying on outward actions, religious routines, or traditions to feel righteous before God? It’s easy to think that attending church, reading the Bible, or participating in religious activities makes me acceptable to God, but Paul makes it clear that what God desires is an inward transformation. Righteousness isn’t about following rules or checking off religious duties—it’s about a heart changed by the Holy Spirit, leading to true obedience.
I need to ask myself: Is my faith merely outward, or is it a reflection of a transformed heart? Am I like those who boast about knowing God’s Word but fail to live it out in my actions? This is a warning to avoid hypocrisy. My life should reflect genuine obedience to God, not just outward displays of religion.
It’s also important to recognize that God’s judgment is impartial. Whether I have been exposed to His Word my whole life or I’m just learning about it, what matters is my response to His truth. I must not rely on religious traditions or external markers (like circumcision was for the Jews) but on the work of the Holy Spirit within me, leading me to live in accordance with God’s will.
I need to ask myself: Is my faith merely outward, or is it a reflection of a transformed heart? Am I like those who boast about knowing God’s Word but fail to live it out in my actions? This is a warning to avoid hypocrisy. My life should reflect genuine obedience to God, not just outward displays of religion.
It’s also important to recognize that God’s judgment is impartial. Whether I have been exposed to His Word my whole life or I’m just learning about it, what matters is my response to His truth. I must not rely on religious traditions or external markers (like circumcision was for the Jews) but on the work of the Holy Spirit within me, leading me to live in accordance with God’s will.
4. PRAYER:
Heavenly Father,
Thank You for Your Word that exposes the truth about my heart. I confess that there are times when I rely on outward actions and rituals to feel righteous before You. Forgive me for the moments I’ve placed more importance on religious duties than on true obedience. Lord, I ask that You would transform my heart by the power of Your Spirit. Circumcise my heart, removing any part of me that is resistant to Your will.
Help me not to live in hypocrisy, but to align my actions with what I profess to believe. I want my life to bring honor to Your name, not shame or reproach. Lord, teach me to obey You in spirit and in truth, not out of a sense of obligation, but from a deep desire to please You. I trust that Your Holy Spirit will continue to shape me, making me more like Jesus each day.
Thank You for the grace that covers me and the Spirit that empowers me. Lead me in the path of true righteousness, not according to the letter of the law but through the inward work of Your Spirit. In Jesus’ name, Amen.
Thank You for Your Word that exposes the truth about my heart. I confess that there are times when I rely on outward actions and rituals to feel righteous before You. Forgive me for the moments I’ve placed more importance on religious duties than on true obedience. Lord, I ask that You would transform my heart by the power of Your Spirit. Circumcise my heart, removing any part of me that is resistant to Your will.
Help me not to live in hypocrisy, but to align my actions with what I profess to believe. I want my life to bring honor to Your name, not shame or reproach. Lord, teach me to obey You in spirit and in truth, not out of a sense of obligation, but from a deep desire to please You. I trust that Your Holy Spirit will continue to shape me, making me more like Jesus each day.
Thank You for the grace that covers me and the Spirit that empowers me. Lead me in the path of true righteousness, not according to the letter of the law but through the inward work of Your Spirit. In Jesus’ name, Amen.
Posted in Book of Romans
Jongseung Park
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2024
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September
Reading Plan : Paul's letter to the Romans0. Background: The Social and Cultural Context in Romans1. Romans 1:1-7 - Introduction and the Gospel2. Romans 1:8-17 - Paul’s Thanksgiving and The Power of the Gospel. The righteous shall live by faith? - Roman 1:17 3: Romans 1:18-23 - The Revelation of God’s Wrath and Human IdolatryUnderstanding the Indictment of Homosexual Conduct in Romans 1:24-284. Romans 1:24-32 - Human Sin and Degradation 5. Romans 2:1-11 - God’s Impartial Judgment6. Romans 2:12-29 - The Law and Its Limitations7. Romans 3:1-8 - The Law and God’s Faithfulness8. Romans 3:9-20 - All Under Sin9. Romans 3:21-31 - Righteousness Through Faith and the Law’s Role 10. Romans 4:1-8 - Abraham’s Faith and Justification11. Romans 4:9-17 - The Righteousness of Faith and Abraham’s Faith12. Romans 4:18-25 - Abraham’s Faith and God’s Promise13. Romans 5:1-5 - Peace and Hope Through Faith
October
14. Romans 5:6-11 - The Assurance of Salvation Through Christ’s Death15. Romans 5:12-17 - The Role of Adam and Christ16. Romans 5:18-21 - The Contrast of Sin and Grace17. Romans 6:1-14 - Death to Sin and New Life18. Romans 6:15-23 - The Results of Sin and the Fruit of Righteousness 19. Romans 7:1-6 - The Law and Relationship with Christ 20. Romans 7:7-13 - The Law and Sin 21. Romans 7:14-25 - The Struggle Between Sin and Righteousness
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