January 31st, 2024
by Ilona Mifflin
by Ilona Mifflin
Matthew 3:1-17
Scripture highlight: Matthew 3:1,2 "In those days John the Baptist came preaching in the wilderness of Judea. 'Repent, for the kingdom of Heaven is at hand.'"
OBSERVATIONS:
Unlike Jesus, John the Baptist suddenly appears with no backstory, no history, no lineage.
He has a simple, powerful message: Repent because a divine kingdom is immanent.
The coming Kingdom is not part of the world's system. It’s from God. (This is politically subversive and John will be decapitated for preaching about it.)
John is preaching in the wilderness. Strange place to launch a ministry! It’s barren, useless land, not a place where you’d expect anything to grow or flourish.
His camel hair outfit with a leather belt matches the clothing of the great prophet Elijah (2 Kings 1:8). Matthew is not only implying that John is like Elijah, he ties John directly to the fulfillment of OT prophecy: “The voice of one crying in the wilderness: Prepare the way of the Lord.” God himself is going to show up.
Massive crowds from Jerusalem and the entire surrounding area are hiking way out to the middle of nowhere, not for the spectacle of a bug-eating wild man, but to repent.
Repentance is the way into the Kingdom. Repentance must bear good fruit. Not just talk. Life transformation.
Wrath, fire, and, worse yet, unquenchable fire, are tied to the coming Kingdom. These words are repeated, showing how important this theme is to John. Spiritual judgement is on the way.
Trees without good fruit get cut down and burned. (Jesus specifically identifies with this theme of fruitlessness and judgement when he curses the fig tree later on in Matthew’s gospel.)
Wheat separated from the worthless chaff is another picture of the coming King’s definitive judgement. We must choose our side. There is no middle ground.
APPLICATION
The Kingdom of Heaven has arrived exactly as foretold by multiple prophets. This Kingdom is not part of the worldly system. It’s a threat to all worldly systems and powers, including our personal religious status and agendas.
I can’t help but think of the famous Jonathan Edwards sermon title, “Sinners in the Hands of an Angry God.” We don’t like to think of God in this “old-fashioned”, hellfire-and-brimstone way, but John the Baptist makes it his central message.
The King is coming with his Holy Spirit and fire—either a purifying fire or an undying, destroying fire. We are not worthy to stand in the presence of this Holy God. We must repent and confess our sins. And our repentance must be real. It should grow and flourish in our lives like delicious fruit on a tree.
PRAYER
Oh most Holy God and King, I confess that I have fallen short in so many ways, through things I have done and said, and also though things I have failed to do and say. Like your great servant Isaiah who saw you face to face, I am ruined. I am undone in your presence. Forgive me. Purify my mind and my heart. Through the power of your Holy Spirit make me grow and flourish more and more like your son Jesus.
Scripture highlight: Matthew 3:1,2 "In those days John the Baptist came preaching in the wilderness of Judea. 'Repent, for the kingdom of Heaven is at hand.'"
OBSERVATIONS:
Unlike Jesus, John the Baptist suddenly appears with no backstory, no history, no lineage.
He has a simple, powerful message: Repent because a divine kingdom is immanent.
The coming Kingdom is not part of the world's system. It’s from God. (This is politically subversive and John will be decapitated for preaching about it.)
John is preaching in the wilderness. Strange place to launch a ministry! It’s barren, useless land, not a place where you’d expect anything to grow or flourish.
His camel hair outfit with a leather belt matches the clothing of the great prophet Elijah (2 Kings 1:8). Matthew is not only implying that John is like Elijah, he ties John directly to the fulfillment of OT prophecy: “The voice of one crying in the wilderness: Prepare the way of the Lord.” God himself is going to show up.
Massive crowds from Jerusalem and the entire surrounding area are hiking way out to the middle of nowhere, not for the spectacle of a bug-eating wild man, but to repent.
Repentance is the way into the Kingdom. Repentance must bear good fruit. Not just talk. Life transformation.
Wrath, fire, and, worse yet, unquenchable fire, are tied to the coming Kingdom. These words are repeated, showing how important this theme is to John. Spiritual judgement is on the way.
Trees without good fruit get cut down and burned. (Jesus specifically identifies with this theme of fruitlessness and judgement when he curses the fig tree later on in Matthew’s gospel.)
Wheat separated from the worthless chaff is another picture of the coming King’s definitive judgement. We must choose our side. There is no middle ground.
APPLICATION
The Kingdom of Heaven has arrived exactly as foretold by multiple prophets. This Kingdom is not part of the worldly system. It’s a threat to all worldly systems and powers, including our personal religious status and agendas.
I can’t help but think of the famous Jonathan Edwards sermon title, “Sinners in the Hands of an Angry God.” We don’t like to think of God in this “old-fashioned”, hellfire-and-brimstone way, but John the Baptist makes it his central message.
The King is coming with his Holy Spirit and fire—either a purifying fire or an undying, destroying fire. We are not worthy to stand in the presence of this Holy God. We must repent and confess our sins. And our repentance must be real. It should grow and flourish in our lives like delicious fruit on a tree.
PRAYER
Oh most Holy God and King, I confess that I have fallen short in so many ways, through things I have done and said, and also though things I have failed to do and say. Like your great servant Isaiah who saw you face to face, I am ruined. I am undone in your presence. Forgive me. Purify my mind and my heart. Through the power of your Holy Spirit make me grow and flourish more and more like your son Jesus.
Posted in Book of Matthew
Posted in John the Baptist, Repentance, Kingdom of Heaven, OT Prophecy, Judgment of God, Fruitfulness, Hypocrisy
Posted in John the Baptist, Repentance, Kingdom of Heaven, OT Prophecy, Judgment of God, Fruitfulness, Hypocrisy
Ilona Mifflin
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September
Reading Plan : Paul's letter to the Romans0. Background: The Social and Cultural Context in Romans1. Romans 1:1-7 - Introduction and the Gospel2. Romans 1:8-17 - Paul’s Thanksgiving and The Power of the Gospel. The righteous shall live by faith? - Roman 1:17 3: Romans 1:18-23 - The Revelation of God’s Wrath and Human IdolatryUnderstanding the Indictment of Homosexual Conduct in Romans 1:24-284. Romans 1:24-32 - Human Sin and Degradation 5. Romans 2:1-11 - God’s Impartial Judgment6. Romans 2:12-29 - The Law and Its Limitations7. Romans 3:1-8 - The Law and God’s Faithfulness8. Romans 3:9-20 - All Under Sin9. Romans 3:21-31 - Righteousness Through Faith and the Law’s Role 10. Romans 4:1-8 - Abraham’s Faith and Justification11. Romans 4:9-17 - The Righteousness of Faith and Abraham’s Faith12. Romans 4:18-25 - Abraham’s Faith and God’s Promise13. Romans 5:1-5 - Peace and Hope Through Faith
October
14. Romans 5:6-11 - The Assurance of Salvation Through Christ’s Death15. Romans 5:12-17 - The Role of Adam and Christ16. Romans 5:18-21 - The Contrast of Sin and Grace17. Romans 6:1-14 - Death to Sin and New Life18. Romans 6:15-23 - The Results of Sin and the Fruit of Righteousness 19. Romans 7:1-6 - The Law and Relationship with Christ 20. Romans 7:7-13 - The Law and Sin 21. Romans 7:14-25 - The Struggle Between Sin and Righteousness
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4 Comments
I felt a bit saddened by the words in verse 17, "This is my beloved Son, with whom I am well pleased." God, the Father, knows exactly the life His only Son Jesus, will be going through on this earth-the one He loves most and is most pleased with. Of course, we also know that.
Yes, it is undoubtedly Good news for us. However, from the Father's perspective, it is a heart-wrenching matter. Yes, as a father myself, I understand the magnitude of God's grace and the preciousness of His sacrifice, thinking about His feelings as a parent. Thank you, Lord.
That's an interesting perspective. Thank you!
The future before Jesus's coming seems so bleak - the coming wrath was rightly feared! It seems magnificent that God instead sent his Son to reveal the path to the Kingdom and to die for all our sins, regardless of our own repentance - we have been saved! I left this chapter sensitive to Jesus qualifying giving permission for John to baptize him with the phase/wording "at this time", as if to suggest that at a future time, John's baptism of Jesus would not be the righteous thing to do. God does His work always right on time, and him being pleased with Jesus after the baptism (and despite John's reservations) is a strong sign of that!
Thank you! That's a great observation. You could also see John as feeling weird because the baptism should be the other way around--Jesus, as the greater one, should be baptizing him.