March 5th, 2024
by Randy Eliason
by Randy Eliason
MATTHEW 15:21-39
SCRIPTURE HIGHLIGHTS:
OBSERVATIONS:
Jesus left from predominantly Jewish territory and traveled to Gentile territory.
A Canaanite woman comes to Jesus requesting him to heal/deliver her daughter who was under the control of a demon. The fact that she was a Canaanite is important because Canaanites were enemies of Israel historically.
Jesus initially ignored her plea for help but she persisted and asked again for his help.
Jesus offered a curious response saying, “It isn’t right to take food from the children and give it to the dogs.” She responded that even the family pet dogs who are under the table get to eat the table scraps. In response Jesus both commended her for her faith and healed her daughter. The clear implication is that Jesus was answering her request because of her faith.
Immediately after this encounter Jesus left Tyre and Sidon but remained in Gentile territory (See mark 7:31) There Jesus healed many sick people. The crowd of people who brought their sick friends and family to Jesus were amazed and praised the God of Israel.
Immediately following these healings, Jesus – still in Gentile territory - performed a miracle by which He fed over 4,000 people. His motivation was his compassion for their physical hunger.
APPLICATION:
The fact that Jesus has already healed a Gentile - a Roman officer nonetheless (Matt 8:5-13) – should cause us to pause before interpreting Jesus' statement as indicating that he considered her to be “a dog”. In light of the whole narrative, where Jesus heals a crowd of gentiles (non-Jews) and then proceeds to feed a multitude of Gentiles, it is clear that Jesus was not expressing personal animus towards this Gentile woman.
A better explanation is that Jesus was testing her faith. It was not uncommon for Jews to call Gentiles “dogs” in a demeaning way. Jesus used the term to distinguish those who already belonged to God as his children from those who worshiped false gods. She had already made a profession of faith in Jesus as the Messiah (vs 22) and now Jesus wanted to draw more out of her about her faith in him. She clearly passed the test!
This passage, rather than showing Jesus demeaning a woman due to ethnic differences as some have suggested, shows that Jesus extended love and compassion to Gentiles as well as Jews. We are reminded Jesus came for the “whosoevers” who would believe in him.
What is rather troubling is the contrast between the first part of chapter 15 and the latter section. The religious leaders, the ones who should have been first to recognize Jesus as the Messiah and respond to him with honor, reject him and constantly attack him. On the other hand, the Gentiles are those we find confessing faith in Jesus as Messiah and giving praise to the God of Israel.
A rich religious heritage does not guarantee that a person will trust in and honor Jesus.
PRAYER:
Dear Lord, Thank you for reminding me that you love the world and came to save whosoever will believe in you. Help me to live with your heart for people. Help me to live free from prejudice which would cause me to have contempt or lack compassion for any person or group of people.
Thank you for reminding me that your ministry includes care for the whole person; body and soul! Give me the kind of faith that the Canaanite woman had; a faith that won’t be hindered from coming to you based on what other people think of me.
SCRIPTURE HIGHLIGHTS:
Vs 28- Then Jesus replied to her, “Woman, your faith is great. Let it be done for you as you want.” And from that moment her daughter was cured.
Vs 31 - So the crowd was amazed when they saw those unable to speak talking, the deformed restored, the lame walking, and the blind seeing. And they gave glory to the God of Israel.
Vs 32 - “I have compassion on the crowd, because they’ve already stayed with Me three days and have nothing to eat.
OBSERVATIONS:
Jesus left from predominantly Jewish territory and traveled to Gentile territory.
A Canaanite woman comes to Jesus requesting him to heal/deliver her daughter who was under the control of a demon. The fact that she was a Canaanite is important because Canaanites were enemies of Israel historically.
Jesus initially ignored her plea for help but she persisted and asked again for his help.
Jesus offered a curious response saying, “It isn’t right to take food from the children and give it to the dogs.” She responded that even the family pet dogs who are under the table get to eat the table scraps. In response Jesus both commended her for her faith and healed her daughter. The clear implication is that Jesus was answering her request because of her faith.
Immediately after this encounter Jesus left Tyre and Sidon but remained in Gentile territory (See mark 7:31) There Jesus healed many sick people. The crowd of people who brought their sick friends and family to Jesus were amazed and praised the God of Israel.
Immediately following these healings, Jesus – still in Gentile territory - performed a miracle by which He fed over 4,000 people. His motivation was his compassion for their physical hunger.
APPLICATION:
The fact that Jesus has already healed a Gentile - a Roman officer nonetheless (Matt 8:5-13) – should cause us to pause before interpreting Jesus' statement as indicating that he considered her to be “a dog”. In light of the whole narrative, where Jesus heals a crowd of gentiles (non-Jews) and then proceeds to feed a multitude of Gentiles, it is clear that Jesus was not expressing personal animus towards this Gentile woman.
A better explanation is that Jesus was testing her faith. It was not uncommon for Jews to call Gentiles “dogs” in a demeaning way. Jesus used the term to distinguish those who already belonged to God as his children from those who worshiped false gods. She had already made a profession of faith in Jesus as the Messiah (vs 22) and now Jesus wanted to draw more out of her about her faith in him. She clearly passed the test!
This passage, rather than showing Jesus demeaning a woman due to ethnic differences as some have suggested, shows that Jesus extended love and compassion to Gentiles as well as Jews. We are reminded Jesus came for the “whosoevers” who would believe in him.
What is rather troubling is the contrast between the first part of chapter 15 and the latter section. The religious leaders, the ones who should have been first to recognize Jesus as the Messiah and respond to him with honor, reject him and constantly attack him. On the other hand, the Gentiles are those we find confessing faith in Jesus as Messiah and giving praise to the God of Israel.
A rich religious heritage does not guarantee that a person will trust in and honor Jesus.
PRAYER:
Dear Lord, Thank you for reminding me that you love the world and came to save whosoever will believe in you. Help me to live with your heart for people. Help me to live free from prejudice which would cause me to have contempt or lack compassion for any person or group of people.
Thank you for reminding me that your ministry includes care for the whole person; body and soul! Give me the kind of faith that the Canaanite woman had; a faith that won’t be hindered from coming to you based on what other people think of me.
Randy Eliason
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Archive
2024
February
Day 5: February 1Day 6: February 2Day 7: February 3Day 8: February 4Day 9: February 5Day 10: February 6Day 11: February 7Day 12: February 8Day 13: February 9Day 14: February 10Day 15: February 11Day 16: February 12Day 17: February 13Day 18: February 14Day 19: February 15Day 20: February 16Day 21: February 17Day 22: February 18Day 23: February 19Day 24: February 20Day 25: February 21Day 26: February 22Day 27: February 23Day 28: February 24Day 29: February 25Day 30: February 26Day 31: February 27Day 32: February 28Day 33: February 29
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September
Reading Plan : Paul's letter to the Romans0. Background: The Social and Cultural Context in Romans1. Romans 1:1-7 - Introduction and the Gospel2. Romans 1:8-17 - Paul’s Thanksgiving and The Power of the Gospel. The righteous shall live by faith? - Roman 1:17 3: Romans 1:18-23 - The Revelation of God’s Wrath and Human IdolatryUnderstanding the Indictment of Homosexual Conduct in Romans 1:24-284. Romans 1:24-32 - Human Sin and Degradation 5. Romans 2:1-11 - God’s Impartial Judgment6. Romans 2:12-29 - The Law and Its Limitations7. Romans 3:1-8 - The Law and God’s Faithfulness8. Romans 3:9-20 - All Under Sin9. Romans 3:21-31 - Righteousness Through Faith and the Law’s Role 10. Romans 4:1-8 - Abraham’s Faith and Justification11. Romans 4:9-17 - The Righteousness of Faith and Abraham’s Faith12. Romans 4:18-25 - Abraham’s Faith and God’s Promise13. Romans 5:1-5 - Peace and Hope Through Faith
October
14. Romans 5:6-11 - The Assurance of Salvation Through Christ’s Death15. Romans 5:12-17 - The Role of Adam and Christ16. Romans 5:18-21 - The Contrast of Sin and Grace17. Romans 6:1-14 - Death to Sin and New Life18. Romans 6:15-23 - The Results of Sin and the Fruit of Righteousness 19. Romans 7:1-6 - The Law and Relationship with Christ 20. Romans 7:7-13 - The Law and Sin 21. Romans 7:14-25 - The Struggle Between Sin and Righteousness
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