March 14th, 2025
by Jongseung Park
by Jongseung Park
1. SCRIPTURE
1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.
3 In these lay a multitude of invalids—blind, lame, and paralyzed.
5 One man was there who had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, "Do you want to be healed?"
7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me."
8 Jesus said to him, "Get up, take up your bed, and walk."
9 And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
10 So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."
11 But he answered them, "The man who healed me, that man said to me, 'Take up your bed, and walk.'"
12 They asked him, "Who is the man who said to you, 'Take up your bed and walk'?"
13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.
14 Afterward Jesus found him in the temple and said to him, "See, you are well! Sin no more, that nothing worse may happen to you."
15 The man went away and told the Jews that it was Jesus who had healed him.
16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath.
17 But Jesus answered them, "My Father is working until now, and I am working."
18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.
3 In these lay a multitude of invalids—blind, lame, and paralyzed.
5 One man was there who had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, "Do you want to be healed?"
7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me."
8 Jesus said to him, "Get up, take up your bed, and walk."
9 And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
10 So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."
11 But he answered them, "The man who healed me, that man said to me, 'Take up your bed, and walk.'"
12 They asked him, "Who is the man who said to you, 'Take up your bed and walk'?"
13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.
14 Afterward Jesus found him in the temple and said to him, "See, you are well! Sin no more, that nothing worse may happen to you."
15 The man went away and told the Jews that it was Jesus who had healed him.
16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath.
17 But Jesus answered them, "My Father is working until now, and I am working."
18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
2. OBSERVATIONS :
NOTE: In John 5:3-4, some manuscripts include a description of an angel stirring the water, stating that the first person to enter the pool would be healed. However, many modern translations omit verse 4 because it does not appear in the earliest and most reliable Greek manuscripts. There are two possibilities here: the water was actually moved by an angel OR the pool may have been a natural spring, and the bubbling water was misinterpreted as miraculous. Whatever the case may be, in Jesus' healing, He doesn't engage with the idea of the pool at all. Instead, He shows that true healing doesn’t come from rituals or being first in line, but through faith in Him.
We just saw in John 4 that Jesus is the true living water. In His conversation with the Samaritan woman at the well, Jesus declared that whoever drinks the water He gives will never thirst again (John 4:13-14). That passage showed us that true spiritual satisfaction and life come from Jesus, not from physical water or human traditions. Now, in John 5, we see a similar theme. The people at the Pool of Bethesda believed the water could heal them, but Jesus doesn’t acknowledge the pool’s supposed power at all. Instead, He directly heals the man, making it clear that He alone is the source of true healing and restoration. Just as He offered the Samaritan woman “living water” in chapter 4, here in chapter 5, He offers real healing and new life—not through rituals, but through His own power.
What does this passage reveal about God?
What does this passage reveal about human nature?
We just saw in John 4 that Jesus is the true living water. In His conversation with the Samaritan woman at the well, Jesus declared that whoever drinks the water He gives will never thirst again (John 4:13-14). That passage showed us that true spiritual satisfaction and life come from Jesus, not from physical water or human traditions. Now, in John 5, we see a similar theme. The people at the Pool of Bethesda believed the water could heal them, but Jesus doesn’t acknowledge the pool’s supposed power at all. Instead, He directly heals the man, making it clear that He alone is the source of true healing and restoration. Just as He offered the Samaritan woman “living water” in chapter 4, here in chapter 5, He offers real healing and new life—not through rituals, but through His own power.
What does this passage reveal about God?
- Jesus saw the man’s suffering and took the initiative to heal him (v. 6).
- God’s power is greater than human traditions or superstitions. Jesus healed the man without the pool, proving that healing comes from God, not from rituals (v. 8-9).
- God is always working. God’s love and power are not bound by human rules. Jesus said, “My Father is working until now, and I am working” (v. 17).
- Jesus is equal with God and He is Lord over the Sabbath. Jesus is not just a prophet or teacher—He is God (v. 16-18).
What does this passage reveal about human nature?
- People often place their faith in the wrong things. The man waited for decades, hoping for healing from the pool, but the true source of healing was standing in front of him (v. 7-8). Healing and restoration come through Jesus, not through rituals or superstition.
- People can become so focused on rules, rituals, and traditions that they miss the deeper, more important realities, like love, compassion and restoration. The religious leaders should have rejoiced at the man’s healing, but instead, they were focused on whether carrying his mat broke Sabbath rules (v. 10-12).
3. APPLICATION:
How does this passage impact my attitude?
Like the man at the pool, I sometimes look to human traditions or self-effort to bring change, or meaning to my life. But Jesus reminds me that true restoration comes only through Him. He is the source of real healing, and when we turn to Him in faith, He brings the restoration we truly need.I’ve realized that no matter how much we try to control or fix things ourselves, ultimate change comes only through Jesus and His power.The religious leaders were more focused on the rules than on the man’s healing. This makes me realize that sometimes I get so caught up in following the rules that I forget about God’s love and grace. I want to be someone who values compassion over being strict and puts people first, rather than just focusing on the rules.
How does this passage challenge my actions?
I’ll take a look at areas in my life where I might be putting my faith in habits, routines, or my own efforts instead of in Jesus. Instead of relying on my own strength, I’ll make an effort to turn to Jesus in prayer and trust Him to guide and heal me.
Instead of being quick to judge or criticize others, I will ask myself: Am I responding with love? Am I seeing people the way Jesus sees them? I will intentionally choose grace over rigid expectations in my relationships.
4. PRAYER:
Dear Jesus,
Thank You for Your compassion and love. Just like the man at the pool, I sometimes feel stuck, hopeless, or unaware of Your presence. But You see me, You know my struggles, and You are always working. Help me to recognize You in my life and trust in Your power rather than relying on my own strength.
Forgive me for the times I focus more on religious rules than on loving You and others. Give me a heart that values grace over legalism. Help me to be aware of how You are moving in my life and to be grateful for Your presence.
In Your name, Amen.
Thank You for Your compassion and love. Just like the man at the pool, I sometimes feel stuck, hopeless, or unaware of Your presence. But You see me, You know my struggles, and You are always working. Help me to recognize You in my life and trust in Your power rather than relying on my own strength.
Forgive me for the times I focus more on religious rules than on loving You and others. Give me a heart that values grace over legalism. Help me to be aware of how You are moving in my life and to be grateful for Your presence.
In Your name, Amen.
Posted in The Gospel of John
Jongseung Park
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Archive
2025
March
Reading Plan : The Gospel of John Reading Plan1. John 1:1-18-Jesus, the Word Made Flesh(The Incarnation)2. John 1:19-28 - John the Baptist: The Forerunner of Christ3. John 1:29-34 Jesus, the Lamb of God Who Takes Away Sin4. John 1:35-51 Jesus Calls His First Disciples5. John 2:1-12 Jesus Turns Water into Wine6. John 2:13-25 Jesus, the True Temple of God7. John 3:1-21 Jesus, the Giver of Eternal Life8. John 3:22-36 Believe in Jesus, Receive Eternal Life9. John 4:1-19 Jesus, the Giver of Living Water10. John 4:20-26 Jesus Teaches True Worship11. John 4:27-42 Jesus Calls Workers for the Harvest of Souls12. John 4:43-54 Jesus Heals an Official’s Son13. John 5:1-18 Jesus Heals at the Pool of Bethesda14. John 5:19-29 Jesus, the Son Who Shares the Father’s Authority15. John 5:30-47 Jesus, The Fulfillment of Scripture16. John 6:1-21 Jesus, the Prophet (Deuteronomy 18:15)17. John 6:22-59 Jesus, the Bread of Life (Exodus 16:4, 14-15)18. John 6:41-71 Jesus, the Source of Eternal Life19. John 7:1-24 Jesus at the Feast of Tabernacles20. John 7:25-52 Jesus, the Messiah rejected by the World21. John 8:1-30 Jesus, the Light of the World22. John 8:31-59 Jesus Declares Freedom23. John 9:1-23 Jesus Heals the Man Born Blind24. John 9:24-41 Jesus, the just judge of the world25. John 10:1-21 Jesus, the Good Shepherd and the Door26. John 10:22-42 Jesus, One with the Father27. John 11:1-27 Jesus, the Resurrection and the Life28. John 11:28-44 Jesus Raises Lazarus from the Dead29. John 11:45-57 The Plot to Kill Jesus30. John 12:1-19 Jesus's Triumphal Entry
April
31. John 12:20-36 Jesus Foretells His Death32. John 12:37-50 The Unbelief of the People33. John 13:1-20 Jesus Washes the Disciples’ Feet34. John 13:21-38 Jesus Predicts His Betrayal and Peter’s Denial35. John 14:1-14 Jesus is the Way, the Truth, and the Life36. John 14:15-31 The Promise of the Holy Spirit37. John 15:1-17 Jesus, the True Vine38. John 15:18-27 Christ's followers hated by the world39. John 16:1-15 The Holy Spirit: Convicting, Guiding, and Glorifying Christ40. John 16:16-33 The Coming Victory of the Cross41. John 17:1-19 Jesus’ High Priestly Prayer42. John 17:20-26 Jesus’ Prayer for Unity Among His Followers43. John 18:1-14 Jesus’ Arrest44. John 18:15-27 Peter’s Denial of Jesusand Peter’s Denial Copy45. John 18:28-40 Jesus Before Pilate46. John 19:1-16 Jesus, the Suffering Servant Condemned47. John 19:17-30 The Crucifixion of Jesus48. John 19:31-42 Jesus’ Burial49. John 20:1-31 The Resurrection and Victory of Jesus
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2 Comments
Thank you for including the information about verse 4!
I am very glad that it is helpful to you!
nThank you!