March 29th, 2024
by Randy Eliason
by Randy Eliason
SCRIPTURE READING: MATTHEW 27:1-26
SCRIPTURE HIGHLIGHTS:
OBSERVATIONS:
This passage draws a striking contrast between Jesus' innocence and the sin of everyone else.
Judas declared Jesus innocent. Pilate recognized the accusations against Jesus were unfounded and motivated by envy. Pilate expressed his own judgment that Jesus was innocent when he challenged the people to name the crime Jesus committed. Pilate’s wife even recognized that Jesus was innocent of any wrongdoing.
In contrast to Jesus' innocence, the evil of mankind is on full display. Judas set up Jesus – his faithful friend for almost three years - to be arrested and killed in order to enrich himself.
The chief priests and elders – supposed spiritual leaders - plotted to kill Jesus. They committed premeditated murder motivated by envy. Their utter callousness and disregard for human life was expressed in their response to Judas’ confession that Jesus was innocent. “What do we care?”, they said. Their consciences were seared. The people, many who had been healed and fed, and taught, by Jesus asked for Barabbas to be freed and Jesus to be crucified.
Pilate, knowing in his heart that Jesus did not deserve being imprisoned, much less crucified, abdicated his responsibility to do what was right, and turned Jesus over to the mob to be killed. If allowing an innocent man to be brutally tortured and killed was necessary in order to keep the peace and maintain his personal comfort, Pilate was perfectly willing to choose the latter.
Then we have Barabbas, a revolutionary who engaged in murder and who felt justified in doing so. He is released from the impending death he was about to face and Jesus - the humble, just, righteous, innocent, selfless, loving man – takes his place.
APPLICATION:
As I read this passage, anger builds inside of me. I want to scream about the injustice being done to Jesus. I want to change the story. I want to pry the cross from Jesus' hands and put it on Barabbas. I want to tell Jesus to speak up and defend himself. I want Jesus to call tens of thousands of angels to come down and wipe out his accusers and attackers. Jesus doesn’t deserve Barabbas’ cross....
And then I can hear Jesus say to me, “Randy, that cross didn’t only belong to Barabbas. It belonged to you too. I was taking your cross so you could go free!” Then the Lord reminds me that we are all Barabbas BUT...
PRAYER:
Lord, forgive me for my self-righteousness. Thank you for reminding me that I am more like Judas, Pilate, the priests, and the crowd than I would like to admit. Thank you for taking the cross that belonged to me. Thank you for taking my place. Thank you that I am free from the guilt and the shame that I had earned. Thank you for your amazing grace that saved a wretch like me. My chains are gone, I have been set free!
SCRIPTURE HIGHLIGHTS:
Vs 4 ““I have sinned,” he declared, “for I have betrayed an innocent man.” “What do we care?” they retorted. “That’s your problem.” Then Judas threw the silver coins down in the Temple and went out and hanged himself.
Vs 19 “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”
Vs 23 Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!”
Vs 25 And all the people yelled back, “We will take responsibility for his death—we and our children!”
OBSERVATIONS:
This passage draws a striking contrast between Jesus' innocence and the sin of everyone else.
Judas declared Jesus innocent. Pilate recognized the accusations against Jesus were unfounded and motivated by envy. Pilate expressed his own judgment that Jesus was innocent when he challenged the people to name the crime Jesus committed. Pilate’s wife even recognized that Jesus was innocent of any wrongdoing.
In contrast to Jesus' innocence, the evil of mankind is on full display. Judas set up Jesus – his faithful friend for almost three years - to be arrested and killed in order to enrich himself.
The chief priests and elders – supposed spiritual leaders - plotted to kill Jesus. They committed premeditated murder motivated by envy. Their utter callousness and disregard for human life was expressed in their response to Judas’ confession that Jesus was innocent. “What do we care?”, they said. Their consciences were seared. The people, many who had been healed and fed, and taught, by Jesus asked for Barabbas to be freed and Jesus to be crucified.
Pilate, knowing in his heart that Jesus did not deserve being imprisoned, much less crucified, abdicated his responsibility to do what was right, and turned Jesus over to the mob to be killed. If allowing an innocent man to be brutally tortured and killed was necessary in order to keep the peace and maintain his personal comfort, Pilate was perfectly willing to choose the latter.
Then we have Barabbas, a revolutionary who engaged in murder and who felt justified in doing so. He is released from the impending death he was about to face and Jesus - the humble, just, righteous, innocent, selfless, loving man – takes his place.
APPLICATION:
As I read this passage, anger builds inside of me. I want to scream about the injustice being done to Jesus. I want to change the story. I want to pry the cross from Jesus' hands and put it on Barabbas. I want to tell Jesus to speak up and defend himself. I want Jesus to call tens of thousands of angels to come down and wipe out his accusers and attackers. Jesus doesn’t deserve Barabbas’ cross....
And then I can hear Jesus say to me, “Randy, that cross didn’t only belong to Barabbas. It belonged to you too. I was taking your cross so you could go free!” Then the Lord reminds me that we are all Barabbas BUT...
...he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all. Isaiah 53:5-6
PRAYER:
Lord, forgive me for my self-righteousness. Thank you for reminding me that I am more like Judas, Pilate, the priests, and the crowd than I would like to admit. Thank you for taking the cross that belonged to me. Thank you for taking my place. Thank you that I am free from the guilt and the shame that I had earned. Thank you for your amazing grace that saved a wretch like me. My chains are gone, I have been set free!
Randy Eliason
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Archive
2025
March
Reading Plan : The Gospel of John Reading Plan1. John 1:1-18-Jesus, the Word Made Flesh(The Incarnation)2. John 1:19-28 - John the Baptist: The Forerunner of Christ3. John 1:29-34 Jesus, the Lamb of God Who Takes Away Sin4. John 1:35-51 Jesus Calls His First Disciples5. John 2:1-12 Jesus Turns Water into Wine6. John 2:13-25 Jesus, the True Temple of God7. John 3:1-21 Jesus, the Giver of Eternal Life8. John 3:22-36 Believe in Jesus, Receive Eternal Life9. John 4:1-19 Jesus, the Giver of Living Water10. John 4:20-26 Jesus Teaches True Worship11. John 4:27-42 Jesus Calls Workers for the Harvest of Souls12. John 4:43-54 Jesus Heals an Official’s Son13. John 5:1-18 Jesus Heals at the Pool of Bethesda14. John 5:19-29 Jesus, the Son Who Shares the Father’s Authority15. John 5:30-47 Jesus, The Fulfillment of Scripture16. John 6:1-21 Jesus, the Prophet (Deuteronomy 18:15)17. John 6:22-59 Jesus, the Bread of Life (Exodus 16:4, 14-15)18. John 6:41-71 Jesus, the Source of Eternal Life19. John 7:1-24 Jesus at the Feast of Tabernacles20. John 7:25-52 Jesus, the Messiah rejected by the World21. John 8:1-30 Jesus, the Light of the World22. John 8:31-59 Jesus Declares Freedom23. John 9:1-23 Jesus Heals the Man Born Blind24. John 9:24-41 Jesus, the just judge of the world25. John 10:1-21 Jesus, the Good Shepherd and the Door26. John 10:22-42 Jesus, One with the Father27. John 11:1-27 Jesus, the Resurrection and the Life28. John 11:28-44 Jesus Raises Lazarus from the Dead
2024
February
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March
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September
0. Background: The Social and Cultural Context in Romans1. Romans 1:1-7 - Introduction and the Gospel2. Romans 1:8-17 - Paul’s Thanksgiving and The Power of the Gospel. The righteous shall live by faith? - Roman 1:17 3: Romans 1:18-23 - The Revelation of God’s Wrath and Human IdolatryUnderstanding the Indictment of Homosexual Conduct in Romans 1:24-284. Romans 1:24-32 - Human Sin and Degradation 5. Romans 2:1-11 - God’s Impartial Judgment
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