March 26th, 2024
by Randy Eliason
by Randy Eliason
SCRIPTURE READING: MATTHEW 26:1-29
SCRIPTURE HIGHLIGHTS:
OBSERVATIONS:
Jesus' crucifixion occurred at the time of the Feast of Passover.
The religious leaders plotted to have Jesus arrested and killed. Those who prided themselves on being righteous children of God and worshipers of Yahweh were murderous thugs!
A poor woman used up a very expensive jar of ointment (i.e. perfume) and poured it on his head. This fit the Jewish custom of anointing the heads of guests of high social status.
Her actions were criticized as being a waste but Jesus commended her actions as an example of pure sacrificial devotion.
Judas' actions are in stark contrast to the women. Whereas she was willing to sacrifice her resources to honor Jesus, Judas seized an opportunity to enrich himself by betraying Jesus.
Jesus used the Passover meal to help the disciples associate what God had done for his people in Egypt with what God was about to do for his people through Jesus.
APPLICATION:
Those we most expect to act righteously and honor Jesus do not always do so. The religious leaders knew the scripture but it was of no value to them because their hard hearts prevented them from following Jesus, the very one the scripture pointed to.
Judas, one of the twelve who lived closely to Jesus and benefited from his presence and teaching, was so hardhearted that he was willing to send Jesus to his death for some silver!
On the other hand, Jesus is honored by both a leper and a woman; two people that the religious leaders and Judas had contempt for. The Kingdom is not for the self-seeking, self-righteous, self-sufficient people of the world. It is for the humble who bow before Jesus as their Savior-King.
Jesus used the bread and the cup at the Passover meal as symbols of his death in order to show that he was fulfilling a number of OT passages and events. Jesus was declaring that his death was timed to occur at Passover to reveal that the sacrificed lamb whose blood brought liberation from slavery and judgment in Egypt was pointing forward to Jesus' sacrificial death which would bring liberation from spiritual slavery and eternal judgment.
When Jesus said, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many”, his language referred to the covenant (i.e. binding relationship) God established with the Israelites at Mt Sinai in Exodus 24 and God’s promise of a new covenant which He would establish with his people that would result in their sins being forgiven (Jer. 3:31-34). The old covenant at Mt Sinai was ratified with the blood of an animal but the new covenant between God and man would be ratified with the blood of Jesus.
Finally, Jesus’ words portray himself as God’s suffering servant; the one whom Isaiah prophesied would be “a covenant for the people” (Isaiah 42:6; 49:8) and bear (i.e. take away, forgive) “the sins of many” (Isaiah 53:12) through his sacrificial death.
Jesus did not merely fulfill random isolated events and prophecies in the OT. His life, death and resurrection fulfilled the whole OT narrative. All of God’s redemptive acts in the OT find their fulfillment and completion in Jesus Christ. Because of Jesus we can shout, “IT IS FINISHED!!!”
PRAYER:
Lord, I praise you for all your works but most of all for sending your Son to redeem us from the power of sin and Satan. I am humbled by the realization that forgiveness and new life are not granted to me based on my own righteousness. All my righteousness is as filthy rags. Mere proximity to you and your word cannot save me anymore than they could save Judas. Bible study and religious observance cannot save me anymore than they could save the Pharisees. All my hope is in humbling myself before you and embracing you as my Lord and Savior. May my heart never grow cold towards you and may my ears never become closed to your voice. Thank you Lord, that because of Jesus and only because of Jesus, I AM YOURS!
SCRIPTURE HIGHLIGHTS:
Vs 2 “You know that Passover comes in two days. That’s when the Son of Man will be betrayed and handed over for crucifixion.”
Vs 15 “Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver.”
Vs 26-28 Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.” “And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.”
OBSERVATIONS:
Jesus' crucifixion occurred at the time of the Feast of Passover.
The religious leaders plotted to have Jesus arrested and killed. Those who prided themselves on being righteous children of God and worshipers of Yahweh were murderous thugs!
A poor woman used up a very expensive jar of ointment (i.e. perfume) and poured it on his head. This fit the Jewish custom of anointing the heads of guests of high social status.
Her actions were criticized as being a waste but Jesus commended her actions as an example of pure sacrificial devotion.
Judas' actions are in stark contrast to the women. Whereas she was willing to sacrifice her resources to honor Jesus, Judas seized an opportunity to enrich himself by betraying Jesus.
Jesus used the Passover meal to help the disciples associate what God had done for his people in Egypt with what God was about to do for his people through Jesus.
APPLICATION:
Those we most expect to act righteously and honor Jesus do not always do so. The religious leaders knew the scripture but it was of no value to them because their hard hearts prevented them from following Jesus, the very one the scripture pointed to.
Judas, one of the twelve who lived closely to Jesus and benefited from his presence and teaching, was so hardhearted that he was willing to send Jesus to his death for some silver!
On the other hand, Jesus is honored by both a leper and a woman; two people that the religious leaders and Judas had contempt for. The Kingdom is not for the self-seeking, self-righteous, self-sufficient people of the world. It is for the humble who bow before Jesus as their Savior-King.
Jesus used the bread and the cup at the Passover meal as symbols of his death in order to show that he was fulfilling a number of OT passages and events. Jesus was declaring that his death was timed to occur at Passover to reveal that the sacrificed lamb whose blood brought liberation from slavery and judgment in Egypt was pointing forward to Jesus' sacrificial death which would bring liberation from spiritual slavery and eternal judgment.
When Jesus said, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many”, his language referred to the covenant (i.e. binding relationship) God established with the Israelites at Mt Sinai in Exodus 24 and God’s promise of a new covenant which He would establish with his people that would result in their sins being forgiven (Jer. 3:31-34). The old covenant at Mt Sinai was ratified with the blood of an animal but the new covenant between God and man would be ratified with the blood of Jesus.
Finally, Jesus’ words portray himself as God’s suffering servant; the one whom Isaiah prophesied would be “a covenant for the people” (Isaiah 42:6; 49:8) and bear (i.e. take away, forgive) “the sins of many” (Isaiah 53:12) through his sacrificial death.
Jesus did not merely fulfill random isolated events and prophecies in the OT. His life, death and resurrection fulfilled the whole OT narrative. All of God’s redemptive acts in the OT find their fulfillment and completion in Jesus Christ. Because of Jesus we can shout, “IT IS FINISHED!!!”
PRAYER:
Lord, I praise you for all your works but most of all for sending your Son to redeem us from the power of sin and Satan. I am humbled by the realization that forgiveness and new life are not granted to me based on my own righteousness. All my righteousness is as filthy rags. Mere proximity to you and your word cannot save me anymore than they could save Judas. Bible study and religious observance cannot save me anymore than they could save the Pharisees. All my hope is in humbling myself before you and embracing you as my Lord and Savior. May my heart never grow cold towards you and may my ears never become closed to your voice. Thank you Lord, that because of Jesus and only because of Jesus, I AM YOURS!
Posted in Book of Matthew
Posted in OT Prophecy, Covenant, Passover, Forgiveness of Sins, Suffering Servant
Posted in OT Prophecy, Covenant, Passover, Forgiveness of Sins, Suffering Servant
Randy Eliason
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September
Reading Plan : Paul's letter to the Romans0. Background: The Social and Cultural Context in Romans1. Romans 1:1-7 - Introduction and the Gospel2. Romans 1:8-17 - Paul’s Thanksgiving and The Power of the Gospel. The righteous shall live by faith? - Roman 1:17 3: Romans 1:18-23 - The Revelation of God’s Wrath and Human IdolatryUnderstanding the Indictment of Homosexual Conduct in Romans 1:24-284. Romans 1:24-32 - Human Sin and Degradation 5. Romans 2:1-11 - God’s Impartial Judgment6. Romans 2:12-29 - The Law and Its Limitations7. Romans 3:1-8 - The Law and God’s Faithfulness8. Romans 3:9-20 - All Under Sin9. Romans 3:21-31 - Righteousness Through Faith and the Law’s Role 10. Romans 4:1-8 - Abraham’s Faith and Justification11. Romans 4:9-17 - The Righteousness of Faith and Abraham’s Faith12. Romans 4:18-25 - Abraham’s Faith and God’s Promise13. Romans 5:1-5 - Peace and Hope Through Faith
October
14. Romans 5:6-11 - The Assurance of Salvation Through Christ’s Death15. Romans 5:12-17 - The Role of Adam and Christ16. Romans 5:18-21 - The Contrast of Sin and Grace17. Romans 6:1-14 - Death to Sin and New Life18. Romans 6:15-23 - The Results of Sin and the Fruit of Righteousness 19. Romans 7:1-6 - The Law and Relationship with Christ 20. Romans 7:7-13 - The Law and Sin 21. Romans 7:14-25 - The Struggle Between Sin and Righteousness
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